Is There a Downside to Loyalty?, Inter-belief Conversation Café, Monday, November 20


Once again, Inter-belief Conversation Cafe meets by Zoom. The Zoom link is http://www.zoom.us/j/99973128471


Is There a Downside to Loyalty?

Navy hero Stephen Decatur asked that his country be kept right, but ended with, “My country, right or wrong.” Does true loyalty require this response? Is our support of our loved ones dependent on whether their actions are praiseworthy, or are we loyal to them even when they’ve gone astray? How much loyalty do we owe our political party, our causes, our nation? Would a political leader who voices our values, but orders protesters shot or imprisons opponents still have our vote? Should we set limits on our loyalty? Is it a transaction, in which our loyalty is offered unless a line is crossed? If our loyalty is conditional, is it still loyalty? Must reason, ethics, or personal values be sacrificed to be faithfully loyal to others?

In criminal law, loyalty can incur serious penalties: Helping out a friend or boss becomes “aiding and abetting,” “concealment of a crime,” or “accessory after the fact.”  Is “honor among thieves” an acceptable philosophy of life? Loyalty to one’s country can be considered a war crime -- if immoral orders are obeyed. Omertà, or the Code of Silence, is not just loyalty among the Mafia; among police or professionals, it can likewise permit & encourage injustice. But if colleagues cannot trust each other, how can they work together? Does anyone love a “snitch?” Is there a higher loyalty to justice, truth, and morality that outweighs loyalty between pals or co-workers? Who decides what the higher loyalty is?


In The Righteous Mind: Why Good People Are Divided by Politics and Religion, Jonathan Haidt argues that the innate moral foundations of human beings are care, fairness, loyalty, authority, sanctity, and possibly liberty. Can we be moral if we are not loyal? Is loyalty as innate a foundation of morality as claimed? Do the other qualities provide a balance that tells us when loyalty has gone too far? What of those who may reject sanctity as a value, by rejecting any loyalty to a religious authority or God? What of those whose motto is not to be loyal, but to “Resist authority”? Haidt associates care and fairness with liberals, and loyalty, authority, and sanctity with conservatives. What does this tell us about loyalty and these other human traits as universal moral values? He argues that ultimately, we rely on intuition, not reason. How can we evaluate the morality of loyalty if it is a feeling -- not an objective fact?


Is the loyalty that inspires firefighters to run through flames to save others the same loyalty that inspires terrorists to burn others alive? Is the real question, “Loyalty to what”? Is loyalty less an abstraction than a gift of one’s heart? Does “loyalty” subjectively mean anything without an object of our loyalty? How do we evaluate the competing calls upon our loyalty? Must country or party mean more than family? Must belief reign over all other loyalties and duties? Are all loyalties required to be to a real human being? What real human being could be worthy of all our loyalties? Does the flag to which we pledge our undying allegiance symbolize “Mom, Apple Pie, and The One We Left Behind,” all rolled up into one? Can we not have a sliding scale of loyalties with one put before the others? Must we use reason to assess all potential objects of our devotion? How can we then decide what (or who) to be loyal to?



GOP Presidential candidate Barry Goldwater said in 1964, “Extremism in the defense of liberty is no vice. And moderation in the pursuit of justice is no virtue.” Given that viewpoint, can there ever be a downside to loyalty? If the cause is good, how can we hold back? Is there a part of us that thinks Goldwater’s quote was correct? Or do we forget that although his quote doesn’t refer to liberty and justice “for all,” his often-unquoted very next statement indeed notes, “The beauty of this federal system of ours is in its reconciliation of diversity with unity.” Do we doubt his words in the telling, or in the broader retelling? If we doubt what we hear, to whom then do we listen? Who merits loyalty, and are we meritorious, or foolish, to bestow it?

On Monday November 20 from 7-9 PM by Zoom, Inter-belief Conversation Café will examine loyalty (possibly extremely, possibly in moderation). Our agreements of open-mindedness, acceptance, curiosity, discovery, sincerity, brevity, and confidentiality should keep us true blue (or royal red?) in the process. So be loyal to our dialogue -- show up!



By Bob Hulteen September 3, 2026
Sunday, September 20, 1:00 p.m. (RSVP required); Legacy Dream Space, 2205 California Street NE, Studio 212, Minneapolis Sunday, September 20, 2:00 - 4:30 p.m.; Legacy Dream Space, 2205 California Street NE, Studio 212, Minneapolis Monday, September 21, 7:00 p.m.; St. John's Lutheran Church, 500 Third Street West, Northfield Tuesday, September 22, 7:00 p.m.; New City Center, 3104 16th Avenue South, Minneapolis Anar founder and executive director Rami Khader will be touring the U.S. on a "Healing Beyond the Headlines: Building a Movement of Hope for Palestinian Children" tour in September and October. Khader will be at several events in Minnesota September 20-23. Khader will share stories from the ground in the West Bank and Gaza, offering a vision of a healing for Palestinian children and their caregivers beyond the stories often heard in the news. 
By Bob Hulteen September 3, 2026
Sunday, September 20, Noon - 2:00 p.m.; Lake Street/Marshall Avenue bridge (each side), Minneapolis/St. Paul Participants will gather on each side of the Lake Street/Marshall Avenue bridge at noon, and will walk out to the middle of the bridge to join hands with people from the other side of the bridge at 1:00 p.m. At 1:30 p.m., Imnizaska Indigenous singers and drummers will lead a blessing of the Mississippi. The mayors of the two Twin Cities will offer a proclamation at that time. The gathering will be completed by 2:00 p.m. 
By Alicia Coombes September 3, 2026
Episode 2 of the Religions for Peace podcast explores "Understanding the Sacred Across Traditions," examining how different faiths understand the Sacred and how these diverse perspectives can foster unity, compassion, and shared action for peace through the vision of Shared Sacred Flourishing. Shared Sacred Flourishing is a framework to foster interreligious collaboration based on the Shared Sacred Worldview. All in the Religions for Peace movement “share” in holding a Sacred Worldview; Shared Sacred Flourishing affirms religious diversity as a strength, rather than homogenizing it. Episode 2 of the podcast explores how distinct world religions understand the Sacred, and how this rich diversity serves as a source of unity rather than division. Introduced by Sister Agatha Ogochukwu Chikelue, the episode demonstrates how grounding action in sacred virtues provides a vital response to the global polycrisis. 
By Bob Hulteen July 24, 2026
Thursday, July 30, 6:00 - 7:00 p.m.; Zoom Young people across the state are interested in pursuing careers in climate justice. Many of them have already become leaders in the field! Join Youth N'Power for a conversation and presentation about young leaders and their experiences in climate justice careers. You’ll hear firsthand about their experiences navigating school, careers, advocacy, and the transition into becoming professionals. Whether you’re interested in climate justice, community organizing, conservation, or exploring career opportunities, this conversation will offer honest insights, perspective, advice, and encouragement from young people. 
By Bob Hulteen July 14, 2026
Thursday, August 13, 6:30 p.m, doors open, and 7;00 p.m., screening begins; House of Hope Presbyterian Church, 797 Summit Avenue, St. Paul Join the Minnesota Council of Churches and Minnesota Multifaith Network for a free screening of the documentary “Jesus Was a Migrant,” followed by a guided conversation on Thursday, August 13! This thought-provoking film explores the intersection of faith, migration, and the lived experiences of immigrants and refugees — providing an apt mirror as we reflect on the circumstances we find ourselves in today. Following the screening, guests are invited to participate in a facilitated conversation to discuss the film's themes and consider how faith calls its practitioners to regard their neighbors with compassion, dignity, and understanding. This event is free to attend, but seating is limited. Please register by August 6 to reserve your seat. 
By Bob Hulteen July 14, 2026
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By Bob Hulteen July 14, 2026
By Rev. Tom Duke On a steamy, sunlit morning at the Minnesota State Capitol, I stood—proud and admittedly sweaty—among about sixty-five clergy from many religious traditions. We gathered in our varied symbolic garb to affirm a shared commitment: advocating for voting processes that are free, fair, secure, and accessible to all eligible voters in the upcoming elections. Why is this the business of clergy? Because protecting the right to vote protects human dignity—a core value upheld across virtually all religious traditions. That dignity, and the voting rights that honor it, form the foundation of just, peaceful, and healthy communities. Most faith traditions aspire to such communities, and they recognize that democracy depends on safeguarding the voice of every citizen. This commitment is not about partisan politics or specific policy agendas. It is about human thriving and well‑being. Religious leaders understand how institutions can be distorted, even corrupted, by greed and the pursuit of power, and how accountability to voters is a necessary check on those tendencies. The opportunity to choose leaders—or reject them—is as close to sacred as a secular process can be. What made this press conference especially powerful was that clergy from multiple religious traditions spoke publicly with one voice. That unity is possible only because of years of intentional relationship‑building across differences—work that cultivates trust, mutual respect, and shared purpose. Through that process, leaders discover shared values, principles, and aspirations, even as they acknowledge real differences. Although differences often draw the most attention, far more is held in common across traditions than most people realize. When we do not know what we have in common, our differences will divide us; when we do know what we share, those differences can enrich us. Respectful and appreciative relationship‑building across differences is not optional; it is essential to our collective future. As theologian Hans Kung observed, “without peace among religions there will not be peace in the world.” Each of us can stretch toward greater curiosity, reaching out to neighbors of different cultures and traditions to learn what we share and where we differ. We can also support organizations that cultivate interreligious cooperation in service and justice work. I’m grateful to ISAIAH and Faith in US for convening this press conference and to the Minnesota Multifaith Network (MnMN) for its years of relationship‑building. You can read a news story about the press conference and explore the national clergy sign‑on letter, " Faith Leaders Defending Democracy ," which has already been signed by nearly 2,000 clergy across many states. 
By Bob Hulteen July 3, 2026
Thursday, July 9, 11:00 a.m. - Noon; Virtua l Peace and Justice Studies Association (PJSA), as part of its Leading Social Change Scholar Series, will offer a free webinar lead by Dr. Hudda Ibrahim under the title "From Somalia to ICE: Working for Peace and Justice for Somalis in Central Minnesota." Dr. Ibrahim is a St. Cloud City Council member, who leads OneCommunity Alliance, a nonprofit that expands homeownership for new Americans in Central Minnesota. She previously taught liberal arts and humanities at St. Cloud Technical and Community College for more than ten years. She later transitioned into consulting, where she trained employers in workplace leadership, cultural competency, and employee retention. Dr. Hudda holds a doctorate in leadership from Saint Mary's University of Minnesota. She also earned a master's degree in conflict resolution from the University of Notre Dame, Indiana, and a bachelor's degree in conflict resolution from Saint Benedict and Saint John's University. 
By Bob Hulteen July 3, 2026
Wednesday, July 8, 8:30 - 10:00 a.m.; The Heights, 1400 North Winthrop Street, St. Paul Celebrate the launch of an inspirational new program: Pope Leo Village! Inspired by Pope Leo XIV’s commitment to social justice, compassion, and service, this national interfaith movement unites people of all backgrounds to build homes, community, and hope. Locally, Pope Leo Village will help build five homes at The Heights on St. Paul’s Greater East Side. Volunteer opportunities extend to other build sites around the metro and Habitat For Humanity's ReStore locations. The event includes refreshments, speaking program featuring Archbishop Bernard Hebda, and a ceremonial wall-raising. Please RSVP by Friday, July 3. 
By Bob Hulteen July 2, 2026
Minnesota has long been a place of refuge. Generations of immigrants, refugees, and people fleeing war, persecution, and violence have found not only safety here but the opportunity to build new lives. They are our neighbors, coworkers, classmates, business owners, and faith leaders. They have helped shape the rich religious diversity that strengthens our state. Today, however, many of these communities are living with profound uncertainty. Changes to Temporary Protected Status (TPS) and new restrictions on access to asylum have left families wondering whether the homes, livelihoods, and communities they have built can endure. This week the Supreme Court issued two significant immigration rulings that narrow humanitarian protections. Mullin v. Al Otro Lado , the Court upheld the federal government's policy of turning away people seeking asylum at U.S. ports of entry. Mullin v. Doe , the Court ruled that the Trump administration may end Temporary Protected Status (TPS) for thousands of immigrants from Haiti and Syria many who face life-threatening consequences if forced to return to their country of origin. This moment is especially troubling because it challenges a commitment the world made in the aftermath of World War II: that people fleeing persecution should have the opportunity to seek protection. The Universal Declaration of Human Rights affirms in Article 14 that "everyone has the right to seek and to enjoy in other countries asylum from persecution." Across our religious traditions, this principle resonates with a shared moral conviction that those escaping violence, oppression, or religious persecution deserve compassion rather than exclusion. As access to asylum narrows and humanitarian protections are reduced, many of the world's most vulnerable people—including those persecuted because of their faith—face even greater insecurity. For the Minnesota Multifaith Network, this is not simply a debate about immigration policy. It is a test of the kind of society we seek to build. Our diverse religious, spiritual, and philosophical traditions teach that every human life possesses inherent dignity and that we are called to care for the stranger and stand alongside those who live in fear. At a time when anxiety and division are reshaping our public life, we believe our deepest values invite us to resist fear with relationship, indifference with solidarity, and exclusion with hospitality. In doing so, we strengthen not only immigrant communities but the moral fabric of Minnesota itself. Minnesotans are not powerless in the face of these challenges. Each of us can help preserve our state's tradition of welcome by building relationships across cultures and faiths, supporting organizations that accompany refugees and asylum seekers, advocating for policies that uphold human dignity, and speaking out when fear and misinformation threaten our neighbors. Faith communities, civic organizations, and individuals all have a role to play in creating places where newcomers are seen, heard, and valued. By choosing compassion over indifference and courage over fear, we affirm that every person is worthy of dignity, safety, and belonging. In doing so, we not only stand with migrants and those seeking asylum—we strengthen the bonds of trust, justice, and pluralism that make Minnesota a place where all can flourish. The most important document that makes clear the rights of refugees and asylum seekers is found in the United Nations The 1951 Refugee Convention and 1967 Protocol. The Shoulder to Shoulder Campaign has shared the following list of resources and statements below for you and your networks, in case they may be helpful in light of these decisions.  FWD.us - statement and resources RNS Article: As Supreme Court clears way to deport Haitians and Syrians, faith leaders grieve, prepare for what’s next (indexed in Atlas of American Belonging) What is happening with Temporary Protected Status (TPS) in the United States" — FAQs from International Refugee Assistance Project Shoulder to Shoulder Campaign post Church World Service (CWS) - roundup of resources and ways to take action Bend the Arc: Jewish Action Muslim Civi Coalition Interfaith Immigration Coalition Muslim Advocates Muslims for Just Futures We Are All America Religious Action Center of Reform Judaism Jewish Council for Public Affairs National Council of Jewish Women National Network for Arab American Communities American Friends Service Committee Jesuit Refugee Service/USA Communities United for Status and Protection CAIR Center for Constitutional Rights Human Rights First CASA National Immigration Project The Leadership Conference on Civil and Human Rights National Immigration Law Center National TPS Alliance Haitian Bridge Alliance
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